On July 24, 1990, the National Black Catholic Clergy Caucus of the United States designated November as Black Catholic History Month to celebrate the long history and proud heritage of Black Catholics. Two commemorative dates fall within this month, Saint Augustine’s Birthday (November 13) and Saint Martin de Porres’ Feast Day (November 3). During the month of November, which marks a time when we pray for all saints and souls in loving remembrance, we take time to recall in a special way the saints and souls of Africa and the African Diaspora.
Watch this short documentary called "Black Faith Matters" that sheds light on the Black Catholic experience. Through the eyes of Dr. Ansel Augustine, the Psalm 119 Step Team (young adults that have performed with Dr. Augustine), Ms. Pearl Dupart, and Deacon Allen Stevens; we see how this experience of Black Catholicism is a "gift to the church" as Sr. Thea Bowman said to the United States Conference of Catholic Bishops. You can also find more information on the documentary website.
Did you know that Immaculate Conception Church is the oldest standing Catholic Church in Seattle? The parish was founded by the Jesuits alongside a school (that would eventually become Seattle University) in 1891, and was originally a chapel in the Garrand Building on campus. The church was built in its current location in 1904, and was declared a Historical Landmark by the Seattle Landmarks Preservation Board in 1974. Immaculate Conception was a Jesuit parish until 1929, when the administration of the parish was transferred to the Archdiocese of Seattle. Today our partnership continues as Immaculate Conception Church is the host of our university's annual Mass of the Holy Spirit each Fall.
Since 2020, Seattle U Campus Ministry has been partnering with leaders at Immaculate Conception and the Black Catholic Advisory Circle to celebrate Black Catholic History Month. To connect with the Black Catholic Advisory Circle, and receive their newsletter, please email: firstname.lastname@example.org
Some people forget that Christianity did not originate in Europe and even express surprise when they learn that Black Catholic History began in the Acts of the Apostles (8: 26-40) with the conversion of the Ethiopian Eunuch by Philip the Deacon. This text is important for several reasons. First, it chronicles the conversion of the first Black African in recorded Christian history. Second, the text suggests that the man was a wealthy, literate, and powerful emissary of the Nubian Queen and also a faithful, practicing Jew prior to his baptism. Clearly, he was not an ignorant heathen. Third, the Ethiopian Eunuch’s conversion predates the conversions of Saints Paul and Cornelius. Most significantly, many cite this conversion as the very moment when the church changed from a Hebrew and Hellenist community to the truly Universal and Catholic Church.
Black Catholics trace their faith history back to Christian antiquity long before other nations heard the “Good News.” Christian Africa was indeed a “leading light” in early Christendom. Black Catholics point to three popes who were born in Africa: Saints Victor I, Melchiades, and Gelasius I. All three shepherded the early church through tough and tumultuous times in history. Black Catholics claim many Black Saints like Saints Cyprian, Zeno, Anthony of Egypt, Moses the Black, Pachomius, Maurice, Athanasius, Pisentius, Mary of Egypt, Cyril of Alexandria, Monica of Hippo, Augustine of Hippo, Perpetua, Felicitas, and Thecla. Some of these mystics, monastics, ands, martyrs literally made the church what it is today.
Not many people know that King Nzinga-a-Nkuwu Mbemba (Afonso the Good) of the Kongo and his subjects made their profession of faith thanks to the work of Portuguese missionaries in the 1490s or that Pope Leo X consecrated the king’s son, Henrique, Titular Bishop of Utica in 1518. Bishop Henrique was the first native bishop of West Africa. However, he died in 1531. The Congolese Church and the hopes for an indigenous clergy died with him. Finally, the genocidal slave trade killed true evangelization in sub-Saharan Africa for several centuries.
We cannot examine the history of Black American Catholics without acknowledging the horrific crimes and sins of chattel slavery, and the Catholic Church's complicity in the sin of slavery. American Catholics, including clergy and religious orders including the Jesuits, owned slaves and participated in the slave trade. Read more about the history of Black American Catholics from the National Black Catholic Congress and read about the Slavery, History, Memory and Reconciliation Project from the Jesuits further on this page.
In the midst of a system of slavery, the French and Spanish missionaries ministered to their free and enslaved African population within their respective colonies. This ministry laid the foundation for Black Catholic communities within the United States, i.e. Mobile, Alabama; New Orleans, Louisiana; and Saint Augustine, Florida. It is important to note that many African-American Catholics cherish a certain Peruvian Dominican, Saint Martin de Porres, the only Black Saint from the Western Hemisphere to date.
Tragically, the American Catholic Church did not seriously commit its time and resources to minister to the African-American population during the ante-bellurn or post-bellum periods. Catholic churches and many religious orders remained segregated and closed to African Americans. In spite of insuperable obstacles and opposition, African-American Catholics created a remarkable movement of faith and evangelization. Many courageous people played pivotal roles within church history like Mother Mary Elizabeth Lange, Mathilda Beasley, Daniel Rudd, and the Reverend Augustus Tolton. They witnessed their faith, ministered to their people, and left lasting legacies in the face of prejudice, ignorance, and indifference. One cannot read their stories without feeling tremendous joy, sorrow, and inspiration. They are truly heroic accounts!
There are currently six African American Catholics who are on the road to officially being recognized as saints in the Catholic Church. Their stories offer us glimpses of holiness, courage, resilience, creativity, and joy in the face of grave injustice. Read more about these holy men and women, as well as other renouned Black Catholics on the National Black Catholic Congress Website.
text on history adapted and edited from information on Black Catholic History Month hosted by the Archdiocese of Washington D.C.
Images in banner are from Immaculate Conception Church and Seattle University, all photos taken by Seattle University photographers.