Posted by Campus Ministry on May 10, 2020 at 6:05 AM PDT
Posted by Campus Ministry on May 8, 2020 at 6:05 AM PDT
I am the way, the truth and the life; no one comes to the Father but through me.
In today’s gospel Jesus consoles his apostles, who are sad and disheartened at the prospect of his death, by assuring them that he is going to prepare an everlasting place for them in his Father’s house in heaven. He gives them the assurance that he will come back to take them to heaven. It is then that Thomas says to Jesus, “Lord, we do not know where you are going; how can we know the way?” Jesus answers Thomas’ question with, “I am the Way, and the Truth, and the Life; no one comes to the Father, but by me.”
The basic doctrine of Judaism is that Yahweh is the Way, the Truth and the Life. Hence, Jesus is making the revolutionary claim that he is equivalent to Yahweh. By this declaration, and for the Christian believers, Jesus is the safest and surest way to God. Living a good life of sharing love is necessary to reach God. Jesus is the Way, which he calls narrow, for it is the way of loving, sacrificial service. Jesus is the Truth, who revealed truths about God and God’s relationship with us in his teaching. Jesus also taught moral truths by demonstrating them in his life. Jesus is the Life because he himself shares the Eternal Life of God, and because He shares his Divine Life with his disciples through the Word of God and the Sacraments.
On our part, we should share the Divine Life of God with others, especially with those whose lives are troubled and who are disheartened at this time of the COVID-19 pandemic. By our loving actions we will be bringing assurances and hope to them. We should also make use of the sacramental means Jesus established in his Church—notably, by active participation, when it is safe to do so, at mass and proper reception of Holy Communion, as well as worthy reception of the other sacraments; by the meditative and daily reading of the Word of God; by following the guidance of the life-giving Spirit of God, living in the Church and within us; by communicating with God, the Source of Life, in personal and family prayers; and by going to God to be reconciled with Him and with others.
Posted by Campus Ministry on May 7, 2020 at 6:05 AM PDT
I don’t know if you have ever volunteered to be reader at church, maybe filling in at the last minute, and you confronted a reading like today’s from the Acts of the Apostles. All those difficult names! The stories of the apostles, with all the details, have the potential to help us put ourselves in their shoes. Imagine them traveling the roads through villages, getting in and out of boats, sharing meals with strangers. This past, with all its fascinating details, is part of our faith story.
When the apostles preach to the communities they encounter, they also put themselves into the shoes of the past. They recount the history of a people waiting, hoping, preparing for salvation, for the Messiah. They remind their listeners that from Moses to John the Baptist, God was working through real people to reveal how much God loved and cared for all them. They encouraged these newly formed communities to not just focus on the recent events of the Risen Christ. They wanted to make sure that everyone was taking the long view.
What is the long view that you need to have in your life? What is your own history of conversion? There is never just one story of conversion. Who were your prophets? Who reminded you that you are part of the bigger picture and the long view? I encourage you to ask God for the help you need to draw the lens back on your faith history, and God will help you look into the future.
Posted by Campus Ministry on May 6, 2020 at 6:05 AM PDT
In the first reading for today we hear of travels and destinations and connections, journeys finished and begun. These are stories of real people. People who were overwhelmed at times by what was being asked of them. People who messed up. As a Jesuit Volunteer/Americorps member serving through Jesuit Volunteer Corps Northwest, I commit to exploring four values, one of which is community. And, living in an intentional community, I frequently feel like I mess up.
A thoughtless remark lands in a past wound with one of my community-mates. I was just too tired to check-in with someone after a long day. I didn’t listen like I know I should have. And yet, all of us in our community know that one of the most important parts of us being together is the grace we give one another.
I am encouraged not only by the ever-present grace of God in these stories from the early Church, but also in imagining the grace that the disciples had to give one another during times and travels that were ripe with uncertainty. I imagine them giving one another grace even in places of fear and anger and frustration and exhaustion.
This section of the gospel of John marks a significant transition point. After seeing Jesus’ signs in the last few chapters, such as the anointing at Bethany and raising of Lazarus, Jesus presents a challenge here. He seems to be saying, how will you respond to the things you have seen? Upon first read, I’m a bit surprised by Jesus’ seeming “all-or-nothingness.”
Jesus continues, and we hear reminders of who Jesus is, and the desires God has for our lives. Jesus is light, and we are not meant to live in shame or guilt or despair: “for I did not come to condemn the world but to save the world.”
How do I respond after I see the “signs” of God’s goodness and faithfulness in my own life? How do I respond to the ways God shows up? These signs may often seem ordinary rather than the extraordinary ones present in the Gospel of John. And yet, the ordinary signs are still concrete reminders of God’s love.
God continues to show up in my life. In my current life, I most often experience God in the stunning natural beauty of rural Montana, and in my relationships, often the relationships with my community-mates, the ones where I mess up, the ones that require grace. And just as we see in this gospel, after I have seen these signs of God’s love, I imagine, ever more vividly, Jesus asking me this question, with warmth and tenderness: “Claire, how will you respond?”
Claire Lucas, Class of 2019
Posted by Campus Ministry on May 5, 2020 at 6:05 AM PDT
There are voices that clamor for my attention every day. The news, books, family, friends, scriptures, music, television, and of course, my own internal monologue; each weaving a story about our world, our community, and me. Some days these voices are clear, helpful, guiding, consoling. Other days it’s hard to hear what is life-giving amid the noise. There are also days when the stories about our world, our future, or about who I am seem to be bleak, draining. Today’s scriptures invite me to reflect on the voices I pay attention to in my day to day life.
Jesus says “My sheep hear my voice; I know them, and they follow me.” Jesus makes it seem easy listen to his voice! There are days however when I can’t find God’s voice. It’s tough to hear clearly. It’s easy then to slip into an unhelpful story about me: it must be my fault – maybe I’m not listening enough! Perhaps I missed tuning in to the right frequency. I must be a great disappointment to God. A bad sheep. Maybe if I prayed more, or spent more time alone, or did a hundred other things differently, I’d get an A+ grade in listening to God’s voice.
I am learning to catch myself in moments like these, when I find myself weaving a story about my failures as a follower of Jesus. I try to remember that hearing God’s voice isn’t about acing a test, or catching God’s broadcast on the right channel. Rather, hearing God’s voice is about being in an ongoing relationship of loving attentiveness. Jesus speaks of mutual love and understanding between the shepherd and the sheep. Hearing. Knowing. Following. I hear Jesus remind me, from the Gospel today: “No one can take [my sheep] out of my hand.” Maybe that “no one” includes me – can I stop disqualifying myself from relationship with God? Can I trust that God holds me close, even especially on days when I feel far away?
I’m learning also that God’s voice may never come in perfectly clearly to my ears – rather, like the disciples in the first reading, we’re called to be attentive to God’s Spirit moving in our world, in our community, even in unexpected ways, and to respond to the grace we see unfolding in our midst. Listening together, like we see the church doing in the Acts of the Apostles, might be the key to deepening relationship with God.
Today I desire to trust that God is always in conversation with me, and with all of us, holding us close in the palm of God’s hand. Today I desire to join with the Psalmist who sings to the Lord: “My home is within you.” Maybe on the days where it’s hardest for me to hear, all that matters is that I keep up my part of the conversation, trusting that our dialogue will never end.