Scripture Reflections

Each week we feature reflections on the Sunday readings from voices in the Seattle University community. 

Contact JoAnn Lopez ( if you would like to write a reflection for an upcoming Sunday!

Each Scripture reflection below includes a link to the daily Scripture readings from the United States Conference of Catholic Bishops' website. Audio recordings of the readings are available within the linked pages for the respective day's readings.

Check out additional links on the sidebar to help you enter into prayer and reflection during these days, including submitting your prayer request to be remembered by our community. 

At the bottom of this page you'll find the link to older scripture reflections for each week, including from previous quarters, where we featured daily scripture reflections and video preaching. 

June 1: Memorial of the Blessed Virgin Mary, Mother of the Church

Posted by Campus Ministry on June 1, 2020 at 6:06 AM PDT

a silhouette of a woman walking along the shore at sunset

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Today, we end the season of Easter and enter into Ordinary Time by marking the Memorial of the Blessed Virgin Mary, Mother of the Church. This title of Mary was proclaimed by Pope Paul VI during the Second Vatican Council, where Paul VI called Mary “Mother of the Church,” and lifted her up as a model for all the faithful.  Today’s readings remind us that Mary is a model of discipleship: present at the foot of the Cross, and with the cohort of disciples that gather together after the Ascension, forming the early church as a community of prayer.

Even as we enter into liturgical Ordinary Time, we acknowledge that there is nothing ordinary about our times. It is abundantly clear that we live in a country where generations of systemic racism are bearing bitter fruit: police brutality, massive healthcare and economic inequality, white supremacy with impunity, and ruptured relationships in our communities. In addition to the stories that capture national attention, there are many more, unknown stories in neighborhoods around the country which daily drum home the message that black lives do not matter.

What does it mean for us to be a church in these all too ordinary, and yet disturbing times? I turn today to the model of Mary, and the women disciples with her, who journeyed to the foot of the cross – who bore prophetic witness to the killing of Jesus through state-sponsored brutality, joyfully proclaimed his resurrection, and came together with others to be a community of prayer and action. These are our ancestors in faith, role models of what it means to follow Jesus in unbearable times.

As I meet them today, I hear them ask me (and all of us):

  • Will we, as faithful followers of Christ, have the courage to stand with the crucified in our time? With those who say “I thirst?” and “I can’t breathe?” With black and brown folks who are disproportionately impacted by the current pandemic?  With black women shot unjustly by police in their own homes? With young black men, gunned down by their neighbors on a walk or a run? With those who are demonized and treated as though their lives do not matter?  
  • Will we take on the risk to our comfort that is required of every follower of Christ, joining with the women who have gone before us? Like them, will we bear witness, march hand in hand to cross and tomb, and care for the broken Body of Christ? Will we examine how the sin of racism has burrowed its way into our hearts, our homes, our churches, our neighborhoods, and communities – and commit to concrete action to eradicate it from our world? Will we listen to experiences that are different from our own? Will we work for justice and reconciliation?
  • Will we also bear witness to resurrection life in Christ? Will we form communities of love, prayer and action, where differences are celebrated, and all find solace in despair? Will we offer imagination, hope, comfort, light, and love for one another? Will we remember the inherent dignity in divine image of every life, and proclaim with our prayer and our action that black lives matter?

These questions that call to us today from the scriptures are many and weighty. The Spirit invites us to answer “Yes,” just as it did of Mary when she gave her “yes” to a lifetime of seemingly impossible invitations. Following the path of discipleship is challenging, but the cost of continued Christian inaction in the face of racism is unbearable. Let us ask Mary the Mother of the Church to guide us in these ordinary times, that we may have the courage to say “yes” to bearing witness to the Crucified and Risen Christ in our world.


JoAnn Lopez, Campus Minister for Liturgy and Resident Minister

May 31: Pentecost Sunday

Posted by Campus Ministry on May 31, 2020 at 6:05 AM PDT

On Pentecost Sunday, Fr. Stephen Sundborg, S.J., preaches on the Sunday readings. 

Listen to the songs we would have sung at the Chapel today, including songs from our Chapel Choir CD, Light & Shadow (2017)

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May 29: Friday of the Seventh Week of Easter

Posted by Campus Ministry on May 29, 2020 at 6:05 AM PDT

A sign reading

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In today’s Gospel reading, Jesus asks Peter repeatedly, “Do you love me?” Peter grows increasingly agitated as he answers again and again, “You know that I love you.” I can imagine his exasperation as he answers for the third time, “Lord, you know everything; you know that I love you.”

This passage calls to mind a scene from just a few chapters before (Jn 18) when, fearing for his own life as the world seemed to crumble around him in the events leading up to Jesus’s crucifixion, Peter denied any association with Jesus three times.

“You are not one of his disciples are you?”
“I am not.”

“Do you love me?”
“You know that I love you.”

Peter’s predicament is a relatable one. Who among us hasn’t shrunk from our convictions out of fear? Who hasn’t wished we could just commit to a life of love once and bypass all of the messy work of constantly committing and recommitting?

For better or for worse, to live a life committed to love requires continual commitment and discernment. The human condition is one of dynamism, and our yes to life, to love, to justice, to God must be a daily practice. Sometimes – often – it will be an exasperated yes. We will throw our yes into the dark and listen for the echo back signaling that it was received, but we will find we have to wait, and that our answers may not come in the form we would expect.

Today, humanity grieves its own splintering, and the senseless loss of exquisite human life. Though there are many ways that the pandemic has brought people together – the proliferation of mutual aid efforts, the single-pointed focus of the global community of scientists, to name a few – it would be foolish to imagine that it would wash away all of our divisions. Even tragedy does not allow us to bypass the messy work of constantly committing and recommitting to love.

It was predictable that the racism rotting the core of U.S. American culture would pervade the pandemic, too. When early reports that COVID-19 was disproportionately impacting African Americans began to make the news, I was hardly surprised. When I heard that, in the midst of the pandemic, Ahmaud Arbery, an unarmed black man, was murdered while jogging in Georgia by two white men, I was hardly surprised. When I learned that George Floyd had been brutally suffocated by a police officer kneeling on his neck, captured on tape saying repeatedly, “I can’t breathe,” I was hardly surprised.

I was hardly surprised, but I was many other things: troubled, exasperated, heartbroken, angry, numb, frightened, complacent, indignant.

“Do you love me?”

Jesus’s question does not come to us in a vacuum. “Yes,” we might answer, from a place of our ideals, but the gritty reality of life will continue to confront us with this question over and over again, demanding an answer. “Yes,” we might say, but sometimes our actions will betray us and we’ll end up looking more like Peter on Good Friday, denying Jesus three times before we hear the cock crow and we can see clearly our missteps. “Yes,” we might say today, and then tomorrow another black person will needlessly die in America and we will be confronted with our choice of how to respond.

The good, if somewhat sobering, news is that the question doesn’t stop asking itself. Every day, in every moment, we have the opportunity to say yes and to bear out our yes in our actions as best we can.

Whether the reach of racism in recent days comes to you as a surprise or as a foregone conclusion - whether you are navigating the trauma of yet another person who looks like you being senselessly killed, constantly negotiating the particularities of your own marginality and privilege, or only just beginning to peek behind the gauzy but constricting veil of whiteness - in this very moment you have the opportunity to say yes to love. Where that yes will lead you I cannot say, though I wish I could. But it is your yes. And it will take a world’s worth of people mustering the courage to live into their yes, however tentatively and imperfectly, to begin to heal this festering and necrotizing wound.

"Do you love me?" Let us pray that we, individually and collectively, have the grace to respond yes.



Anna Robertson, Campus Minister for Retreats

May 28: Thursday of the Seventh Week of Easter

Posted by Campus Ministry on May 28, 2020 at 6:05 AM PDT

 A total solar eclipse.

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In today’s readings, Paul finds himself facing a deep disagreement that is turning violent over the truth of the resurrection, and Jesus prays to God for the people of the world, “that they may all be one.” Between these two readings, it is clear that the peoples near Jesus are divided, fractured within their belief, value, and judgment systems.

Jesus’s prayer for Oneness on Earth is beyond something we even dream of today, facing a global pandemic and witnessing some of our deep-seated divisions manifest even when it seems like we should all unite for the common good. Like those of Jesus’ time, our communities too are comprised of well-meaning people who still disagree, sometimes in ways that cause deep harm and even death. We are even divided in our own Church, where we presumably hold certain truths and values in common.

It seems to be an inescapable reality that humans resist the kind of Oneness that God wants for us. Speaking to God, Jesus says “I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”

And so we ask ourselves, what would it be like for us, as a global community, to be united as one in love? At this time, that seems so painfully far away, we might wonder if we will ever see that day. And how do we keep courage like Paul, holding to the promise of God and the testament of Jesus’s Resurrection, when there is a temptation to fall in with the status quo, to reach for our comforts and simply count the days until we can go back to the way things were before?

The Risen Jesus appeared to Paul and called him out of his old life of persecuting followers of Christ to a new life of witnessing the hope of the Resurrection. Could it be that in this time God is calling us to change our lives, to radically transform how we live and the choices we make for the sake of building the Kingdom here on Earth, where we are united in Love and Oneness? That is a big question. Perhaps in this time of pause and reflection, where a lot of the unnecessary has been stripped away, we can attempt to answer it.  



Brinkley Johnson, Class of 2018

May 27: Wednesday of the Seventh Week of Easter

Posted by Campus Ministry on May 27, 2020 at 6:05 AM PDT

 A path covered in fallen leaves splits off into two paths in the woods on an autumn day,

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Today’s readings show us two instances where we are encouraged to find in the world a joy that is complex and deeply rooted in Love. In the first reading, Paul leaves church leaders with a message before he goes on: “keep watch over yourselves and over the whole flock”. In the Gospel reading, Jesus prays to God for the protection of all people and that they may know their belovedness even after Christ is not physically present. I love this Gospel reading because we get to see an honest conversation where Jesus is simultaneously filled with this vibrant joy and an intense longing to be one with his people. Both stories acknowledge a physical separation between human beings. People grieved Paul’s departure because it left them filled with uncertainty. Jesus prepared for the pain of leaving his people and asked God to show them the joy he has. These moments remind us that the Love of God transcends the physical space we are in. This love exists in the middle of uncertainty, loneliness, and confusion and gives us the freedom to hold the seemingly contradictory feelings of pain and joy. Our joy comes from trust that God is present even when we don’t understand how. The ways our hearts break for the world shows us how we arise from Love.  


Deirdre Pearson, Class of 2022  

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