Each week we feature reflections on the Sunday readings from voices in the Seattle University community.
Contact JoAnn Lopez (email@example.com) if you would like to write a reflection for an upcoming Sunday!
Each Scripture reflection below includes a link to the daily Scripture readings from the United States Conference of Catholic Bishops' website. Audio recordings of the readings are available within the linked pages for the respective day's readings.
Check out additional links on the sidebar to help you enter into prayer and reflection during these days, including submitting your prayer request to be remembered by our community.
At the bottom of this page you'll find the link to older scripture reflections for each week, including from previous quarters, where we featured daily scripture reflections and video preaching.
Posted by Campus Ministry on June 7, 2020 at 6:06 AM PDT
Posted by Campus Ministry on June 5, 2020 at 6:06 AM PDT
David himself calls him the Messiah Lord.
Dear Friends, Peace be with you!
We Christians know the Messiah, Son of David, is Jesus Christ and that His kingdom has already started —as a seed that germinates, grows up and bears fruit— and will become a visible and magnificent reality when Jesus comes back at the end of time. But already now Jesus is the Son of David and allows us to live “in hope” by enjoying the benefits of the Messianic Kingdom, breaking into our midst.
The title of “Son of David” applied to Jesus Christ forms part of the backbone of the Gospel. In the Annunciation, the Virgin received this message: “And the Lord God will give him the throne of David his father, and He will rule over the house of Jacob forever, and of his kingdom there will be no end” (Lk 1:32-33). The destitute that begged Jesus to cure them, were saying: “You son of David, have mercy on me!”(Mk 10:48). When Jesus solemnly entered in Jerusalem He was acclaimed: “Blessed is the kingdom of our father David that is to come! Hosanna in the highest” (Mk 11:10). Crying out to the Son of David meant crying out to a powerful person in their midst who could help and save them from their plight.
But Jesus is not only the Son of David, meant to be a human ruler in our understanding of power, but also the Lord. He confirms it solemnly by quoting the Davidic Psalm 110 in today’s Gospel. Those present cannot understand it: it is impossible that the son of David can also be equal to the Lord. St. Peter, witness of Jesus resurrection, clearly saw that Jesus had been constituted Lord of David, because “Brothers, I can tell you confidently that the patriarch David died and was buried, and his tomb is here to this day..., but Jesus God rose up, whereof we all are witnesses” (Acts 2:29-32). “His Son, descended from David according to the flesh, but established as Son of God in power” as St. Paul names him ( Rm 1:3-4). This Jesus, who is descendant of David, and Risen Lord, is beyond our full human understanding. Yet Jesus, seated at the right hand of God, attracts the focus of all people's hearts, just as he did in his earthly life, and thus, softly attracting us towards him, He already exerts now his lordship over all people that address him with Love and in Trust.
As Christians, we need to accept Jesus as our Lord and Savior in our daily lives, not just as a powerful human ruler, but as Lord of our hearts. How? 1.) We have to invite him to be the king of our heart and the ruler of our thoughts, relationships, and actions. 2.) Then we should give Jesus free rein in every area of our lives. 3.) Finally, we should surrender our lives to him serving others humbly, lovingly and selflessly.
Fr. Colleen Nsame, SJ
Posted by Campus Ministry on June 4, 2020 at 6:06 AM PDT
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my Gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Today is ten days after George Floyd was murdered by a police officer 20 minutes from my childhood home, four years after Philando Castile was executed in front of his four-year-old daughter on the street I drove down on my way to school each day, and five years after Jamar Clark was killed in the city I call home. My city has erupted in righteous anger and protest against generations of white supremacy sewn into the tightly woven fabric of Minnesota, its dominant white culture, and its institutions. Black Minnesotans have been made to suffer, to the point of chains and death. They have been treated by police officers, government leaders, social systems, and neighbors like criminals (or worse).
But the word of God is not chained.
As Timothy asks us to remember Jesus Christ, we must remember George Floyd, Philando Castile, Jamar Clark, Breonna Taylor, Tony McDade, and all Black and brown victims of police brutality and white supremacy. They are image-bearers of Christ, who have suffered because of the so many ways in which racism desecrates the Gospel.
But the word of God is not chained.
People in Minneapolis and across the United States are making that very clear. Cries for justice, accountability, and respect for human dignity are louder than ever. The word of God is not chained. The Gospel vision is not out of sight— it is being prophetically brought back into our collective consciousness through the cries of the oppressed and marginalized.
I have been reflecting on what it means for me to be a Christian right now, recognizing my individual complicity as a white woman, and the Church’s collective complicity, in maintaining white supremacy.
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength…
You shall love your neighbor as yourself.
There is no other commandment greater than these.
Mark’s Gospel reveals that the most basic Christian objective is to love God and love our neighbors. To love God, we must love our neighbors: the commandments are inextricably connected.
What does it mean to love God through my neighbor right now, in light of ongoing violence and trauma? To listen to Black voices, to have uncomfortable conversations with my white family and friends, to peel back the layers of my discomfort and weed out my violent biases, to give my money to Black-led organizations and mutual aid efforts that do the hard work of dismantling white supremacy, and, above all, to keep the Gospel vision of true liberation of all people— and especially the oppressed and marginalized— ever in my sight.
Amidst the violence and grief and terror that Minneapolis has weathered these past few days, there have been amazing displays of love and solidarity not covered by the media. Neighbors have shown up for each other by protesting and cleaning up the rubble of destruction. Neighbors have organized food drives and practiced impactful mutual aid to protect community resources and save lives. Neighbors have committed to caring for each other as institutional systems have failed and inflicted harm. The love of God through loving neighbors has begun to break the chains of white supremacy in Minneapolis.
As I bear witness to the pursuit of justice in my hometown, I know that I am complicit in the white supremacy that blocks the way. So, I am asking myself: How will I continue to un-chain the word of God, through concrete and ongoing action? How will I recognize God’s presence in suffering and yield to God’s voice speaking through the demands of Black communities? How will I truly love my neighbors and God?
Olivia Digiorno, Class of 2021
Posted by Campus Ministry on June 3, 2020 at 6:06 AM PDT
In today’s first reading, we see a writing from the apostle Paul in which he tells Timothy to “bear your share of hardship for the Gospel with the strength that comes from God.” Paul urges Timothy to continue to act as a soldier of Christ in preaching the good news. Even in the troubling times that Paul was in, being a prisoner of the Romans, he never lost his faith and dedication to spreading the teachings of the Gospel, also indicating that he holds no shame for it alongside his sufferings. Paul’s message is meant to encourage the use of God’s graces to keep our faith.
I believe this passage connects so well with what I am trying to accomplish currently in life, to face my challenges with strength and perseverance. I feel at the moment that there are so many changes happening in my life and in the world that I wonder how I am supposed to truly handle it all. Paul talks about using the strength given to us by God and this makes me question -- what does strength look like from God? I think the usual notion of strength is identified as some form of physical and mental capability of a person in which they use it to overcome a greater obstacle. From this reading, I tried to think of strength in a more broad term in which strength encompasses different values, like courage, love, resilience, and dedication. I like to think that strength is something that a person seeks within themselves in many different forms. For me personally, I believe the value that I currently need the most is courage, the courage to endure the current challenges in my life and continue my dedication to the teachings of the Gospel. I have to remember that even in troubling times that God has not abandoned me and that he has not abandoned the world, bestowing upon us the gifts and teachings necessary for our salvation.
God has given us the grace and wisdom to look beyond ourselves and to seek the light of our faith. How can we continue to live out our mission and devotion as we bear our share of hardship for the Gospel? What does strength look like for you and how do you recognize it?
Erin Camemo, Class of 2022
Posted by Campus Ministry on June 2, 2020 at 6:06 AM PDT
“Beloved: Wait for and hasten the coming of the day of God,…according to his promise we await new heavens and a new earth in which righteousness dwells.” (2 Pt 3:12-13)
“In every age O Lord, you have been our refuge.” (Psalm 90:1)
“Repay to Caesar what belongs to Caesar, and to God what belongs to God.” (Mark 12:17)
God of every generation,
You have been the refuge of our ancestors,
who cried out to you in times of great distress.
We look around now,
in a world of pain and suffering
and cry out to you anew.
Be our refuge in this age.
We long for a new heaven and a new earth,
where righteousness dwells.
Transform our world,
that all may be in right relationship in you.
Help us to see your kingdom of mercy, justice, communion, and peace
unfolding in our midst,
calling to us to partner in its becoming.
Jesus our friend,
you knew what it was like to live under the weight of oppressive rule
that would eventually kill you.
You ceaselessly and lovingly proclaimed God’s reign to people who loved you and betrayed you.
Help us to recognize your presence in those killed by the state,
those dismissed for their revolutionary messages,
those sacrificed for the maintenance of the status quo.
Give us the same love for the kingdom of God that burned in you,
that we too may have the courage to proclaim and embody
love, justice, peace, mercy, hope, and joy,
and live as Good News in a world in need of your transforming power.
Holy Spirit, Wisdom, Sacred Breath,
stir up in us the fire of your love, that we may see both
the world as it is, and as you dream it to be.
Remind us that every person bears
the indelible image of God, no matter how much our systems try to obscure it
through commodification, consumerism, and criminalization.
Comfort and empower us, who long for your strength and hope,
and disturb us out of our complicity and complacency.
When we are weary and have no words left to pray, open our hearts and pray in us,
that we, and all our descendants, may remember that
you are our refuge, in every age.
JoAnn M. Lopez, Campus Minister and Resident Minister
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